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| Logrono:Fuente de los Peregrinos. |
10:30 A.M. Having breakfast in the Plaza del Mercado in Logrono
after walking the 8.5 Km from Viana. This is a beautiful city and
the Plaza is very impressive being dominated by the Cathedral. I
spend a little time walking around the city looking for a store
that sells camping supplies with no success. I am trying to buy a
lighter sleeping bag than the one I am carrying-something that is
just a couple of sheets sewn together. After asking a few people
and investigating one or two stores, I give up and walk out of the
city. This is a city rich in history and well preserved
architecture, but I am too tired and sore to really focus my
attention on that aspect of my pilgrimage at this point. Leaving
Logrono is even uglier than entering which was not pretty. Miles
of a grim industrial sector and garbage dumps guard the beauty of
the city's interior. At about 4:00 thankful to be well free of the
smelly industrial wasteland, I stop for lunch at the artificial
lake about half way to Navarrete. A serene spot with landscaped
parks and benches.
At 6:30 after arriving in Navarrete, I take a room at Fonda La
Carioca which is apparently the only place in town. There is a
refugio under construction (a splendid, comfortable refuge
according to my guide), but not yet ready. At the hotel, the
proprietor sits at a table near the kitchen working on his books
while his wife feverishly scurries around the kitchen preparing
dinner. Rather than check me in himself, the woman must interrupt
her work and attend to me. I wanted a room with a bath and this
took some doing due to our mutual language barrier. Eventually,
after consulting with the proprietor three times about prices, and
each time the price was reduced, we agreed upon 3,000 pts. for a
room with bath and meals on the third floor. Very expensive for a
hotel in the middle of nowhere, and clearly taking advantage of
being the only choice in town. The room was adequate, clean and
spare with a single bed, side table, chair, and a window looking
over the street. After washing up and resting, I made my way to
the dining room back down on the first floor. It is a large room
illuminated by a zillion watts of fluorescent light. Dinner is
decent but not inspiring: salad, four paper thin pork chops,
french fries, and melon. There are ten other dinners and the
waiter is very efficient, serving meals quickly, and removing the
used dishes and utensils almost before the guests have left the
table. After dinner I went next door for a cafe solo. Thank God it
was only next door since my feet were very painful. After coffee I
had planned to walk to the church but my feet wouldn't allow it.
Instead I returned to my room and lanced a few blisters with
needle, thread, and alcohol wipes.
As I prepare to sleep, I am feeling intensely lonely for the first
time. After 8 days of walking, meals mostly alone, and no real
conversation, it is beginning to get to me. My pilgrimage is
undoubtedly the most difficult physical experience of my life (so
far). My body is sore, my feet ache, and I have gone out of phase
with the few people I was traveling with a few days earlier. Not
that we had formed any real friendships, but it was nice to see
some familiar faces now and then and say hello.
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| Highway Hell. |
Breakfast of cafe con leche and roll at 8:30 and back to El Camino
which turns out to be about 5 Km of road hell. At 3:00 I reached
the refugio at Najera where I checked in and made myself some
lunch of bread and cheese. This is a beautiful refugio run by a
volunteer from California named Dave.
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| Dave from California. |
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| Pilgrims relaxing in refugio at Najera. |
We talked a bit, and he
offered to help me out with reorganizing my pack with the goal of
reducing its weight which has been a constant annoyance to me
since I realize I am carrying much more than necessary. Sitting on
my bunk we took everything out of the pack and accessed its value.
With Dave's help, we made two piles: the essential and the
unnecessary, the later weighing at least a kilogram (2.2 lbs.),
and while seemingly insignificant, it constituted a much welcome
reduction in the overall weight of my pack. When I asked Dave when
my feet would stop hurting his pithy reply was simply: "when you
stop walking". I guess I was hoping for a response such as: "after
you go 200 Km you will be used to it and everything will be fine."
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| Items left behind. |
After rearranging my pack I visited the celebrated church of Santa
Maria la Real. Legend holds that in 1052, Don Garcia, the king of
Najera, was hunting when his falcon disappeared into a cave after
a dove. When the king went in after them he discovered a statue of
the Virgin Mary, lit by a lamp with Madonna lilies at her feet.
The elements of the legend, the statue of the Virgin Mary, the
lamp and the Madonna lilies are part of the current church which
is built into the rocks. In addition to the Madonna, the church
contains a beautiful Pantheon of the tombs of the Kings of
Navarre. I spent an hour or so experiencing the church and the
cloisters which were very inspiring and relaxing before returning
to the refugio. At about 8:30 with the town just waking up, I went
for a walk down by the River Najerilla which runs through the town
and has parks on both sides.
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| Cloisters of Santa Maria la Real. |
As I sit absorbing the activity of the people playing with their
kids and buying food from cart vendors, I try to get a sense of
how all these relics relate to contemporary life. I feel as though
I am walking through shadows of the past. Even though the past is
no longer with us, its presence is so strong on El Camino that it
exerts a tangible pull on my consciousness. With the existence of
so many artistic and architectural masterpieces, the past is
almost as real as the present. While the past may be gone forever,
in this place its shadow is long indeed, and I can see it in the
buildings and sense it in the people who inhabit the ancient
cities and towns. These are the ancestors of those who lived the
legends, and through their veins runs the blood of the heroes and
villains. Yet like all shadows there is a hollowness. Contemporary
Spaniards are not living in a glorious period of their culture
represented by the relics of the middle ages which surround me.
The belief systems which inspired the artifacts we admire are no
longer in place and as a consequence there are few, if any,
masterpieces being built which would rival the achievements of the
glory days. Today's Spaniards are caretakers of an inherited
cultural myth which seems to have almost more of a presence than
life in the present. I have had a similar experience traveling in
the southwest of the United States. There, the presence of the
past is equally powerful, exuding as it does from every adobe hut,
and it seems as though the present is overshadowed by the past and
lived vicariously through it. Still, I am a willing player in the
game of perpetuating the reality of a past epoch. With one leg in
the here and now, and the other in the long shadow of history, I
trudge along a path worn deep by the sacrifices of countless
pilgrims over a thousand years.